The Theological Epistemology of Augustines De Trinitate (Oxford Theology and Religion Monographs)


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Jennie Barbour. Buist M. Harriet A. Dominic Keech. Jacob Stromberg. Katherine Southwood. Philip Endean. Stephen Hampton. Edmee Kingsmill. Roman Cholij. Rufus Black. Helen Kraus. Carol Harrison. Patrick Hornbeck II. Home Contact us Help Free delivery worldwide. Free delivery worldwide. Bestselling Series. Harry Potter. Popular Features. New Releases. Description Luigi Gioia provides a fresh description and analysis of Augustine's monumental treatise, De Trinitate, working on a supposition of its unity and its coherence from structural, rhetorical, and theological points of view.

The main arguments of the treatise are reviewed first: Scripture and the mystery of the Trinity; discussion of 'Arian' logical and ontological categories; a comparison between the process of knowledge and formal aspects of the confession of the mystery of the Trinity; an account of the so called 'psychological analogies'.

Metaphysics and Logic of the Trinity

These topics hold a predominantly instructive or polemical function. The unity and the coherence of the treatise become apparent especially when its description focuses on a truly theological understanding of knowledge of God: Augustine aims at leading the reader to the vision and enjoyment of God the Trinity, in whose image we are created.

This mystagogical aspect of the rhetoric of De Trinitate is unfolded through Christology, soteriology, doctrine of the Holy Spirit and doctrine of revelation. At the same time, from the vantage point of love, Augustine detects and powerfully depicts the epistemological consequences of human sinfulness, thus unmasking the fundamental deficiency of received theories of knowledge. Only love restores knowledge and enables philosophers to yield to the injunction which resumes philosophical enterprise as a whole, namely 'know thyself'.

Other books in this series. Universal Salvation Morwenna Ludlow.

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Add to basket. Ezekiel and the Ethics of Exile Andrew Mein. Fundamentalism and Evangelicals Dr. Isaiah After Exile Jacob Stromberg. This book demonstrates how Paul in fact animates the entire corpus, that the influence of Paul illuminates such central themes of the CD as hierarchy, theurgy, deification, Christology, affirmation kataphasis and negation apophasis , dissimilar similarities, and unknowing. It argues that the very practice of pseudonymous writing itself serves as an ecstatic devotional exercise whereby the writer becomes split in two and thereby open to the indwelling of the divine.

Pseudonymity is on this interpretation integral and internal to the aims of the wider mystical enterprise.

This book argues that the pseudonym, Dionysius the Areopagite, and the influence of Paul together constitute the best interpretive lens for understanding the Corpus Dionysiacum [ CD ]. Presents a comprehensive account of sanctification and divinization in Cyril as set forth in his New Testament biblical commentaries.

The final chapter offers brief sketches of Cyril in comparison with Theodore of Mopsuestia, Augustine, and Leo the Great, with the aim of gaining further clarity to the Christological debates of the fifth century, and a better grasp of the theological similarities and differences between the East and West. This book looks at Arator, the Roman sub-deacon who wrote a verse-commentary on the Acts of the Apostles in AD , and studies the Historia Apostolica as biblical This book looks at Arator, the Roman sub-deacon who wrote a verse-commentary on the Acts of the Apostles in AD , and studies the Historia Apostolica as biblical commentary.

Baptism for the early Christians was a subject of crucial importance, and its symbolism fired the imagination of writers throughout the Christian world. Arator was no exception. Arator's Historia Apostolica is a work of historical importance. Written at a time of crisis, politically and theologically, it is of interest as propaganda for a papacy under threat from Constantinople.

But Arator's concentration on baptismal themes offers vital evidence of the transmission of exegetical ideas in late antiquity. Passages of particular baptismal importance are presented both in the original Latin and in a new translation, and considered in the context of the writings of earlier Christian commentators. Through case studies of archaeological materials from local contexts, Archaeology and the Letters of Paul illuminates the social, political, economic, and religious lives of those whom the apostle Through case studies of archaeological materials from local contexts, Archaeology and the Letters of Paul illuminates the social, political, economic, and religious lives of those whom the apostle Paul addressed.

Roman Ephesos, a likely setting for the household of Philemon, provides evidence of the slave trade. An inscription from Galatia seeks to restrain traveling Roman officials, illuminating how the travels of Paul, Cephas, and others may have disrupted communities. At Philippi, a donation list from a Silvanus cult provides evidence of abundant giving amid economic limitations, paralleling practices of local Christ followers.

The book articulates a method for bringing together biblical texts with archaeological remains in order to reconstruct the lives of the many adelphoi—brothers and sisters—whom Paul and his co-writers address. The book articulates a method for bringing together biblical texts with archaeological remains in order to reconstruct the lives of the many adelphoi —brothers and sisters—whom Paul and his co-writers address.

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Chapter 1 analyzes the complex rituals of the How they employ the martyrs in preaching, in organizational protocols, in Scriptural exegesis, and in their call to Christian morality all show their own profound devotion to martyr piety and their evangelical zeal in promoting the cult of the martyrs. Theodore incited the faithful to participate in ritual transformation. Philip in Hierapolis, giving an imaginative glimpse at the spectacular structures the Cappadocians funded. Chapter 3 introduces the Cappadocians and their families through a discussion of the ways kinship occurred in fourth-century Cappadocia: marriage and birth, monasticism, and martyr piety.

Kinship obligations provided the means for the Cappadocians to successfully claim certain martyrs as their ancestral kin and to turn some of their family members into martyrs within a few years of their deaths. Arnobius of Sicca, in North Africa, was a Christian convert writing in the time of the Emperor Diocletian in the 3rd century ad.

His most famous work, Against the Pagans, was written shortly after His most famous work, Against the Pagans, was written shortly after his conversion c. It demonstrates exactly the nature and intensity of the conflict between pagans and Christians at this period. This book studies Arnobius and deals fully with every important aspect of his life and writing, from the complex and controversial question of the date of Against the Pagans, to the biographical data provided by Jerome, to the significance of the conflict between the African supreme deity, Saturn, and the Christian God.

This book provides clear evidence to show that Arnobius' work is directly related to the anti-Christian writings of the famous Porphyry of Tyre, demonstrating how Arnobius used one work of Porphyry against another to disclose inconsistencies and contradictions in the great pagan polymath — the very method used by Porphyry in his own treatise, Against the Christians.

This book discusses the philosophical background of Arnobius, arguing convincingly that he belonged to the Platonic, not Epicurean, school of thought as has often been alleged. Arnobius has hitherto been one of the most misinterpreted ancient authors. This book sets Arnobius firmly on the map as a writer of considerable interest and importance, who made a significant contribution to the final triumph of Christianity over its Graeco-Roman competitors.

His most famous work, Against the Pagans , was written shortly after his conversion c. This book studies Arnobius and deals fully with every important aspect of his life and writing, from the complex and controversial question of the date of Against the Pagans , to the biographical data provided by Jerome, to the significance of the conflict between the African supreme deity, Saturn, and the Christian God. How did people think about listening in the ancient world, and what evidence do we have of it in practice? The Christian faith came to the illiterate majority in the early Church through their ears.

This proved problematic: the senses and the body had long been held in suspicion as all too temporal, mutable, and distracting. This book argues that despite profound ambivalence on these matters, in practice, the senses, and in particular the sense of hearing, were ultimately regarded as necessary — indeed salvific — constraints for fallen human beings.

It will become clear that listening to the faith was less a matter of rationally appropriating facts and more an art which needed to be constantly practiced: for what was heard could not be definitively fixed and pinned down, but was ultimately the Word of the unknowable, transcendent God.

Boethius - Wikipedia

This word demanded of early Christian listeners a response — to attend to its echoes, recollect and represent it, stretch out towards it source, and in the process, be transformed by it. The early Eucharist has usually been seen as sacramental eating of token bread and wine in careful or even slavish imitation of Jesus and his earliest disciples. In fact the evidence suggests great In fact the evidence suggests great diversity in its conduct, including the use of foods, in the first few hundred years.

Eucharistic meals involving cheese, milk, salt, oil, and vegetables are attested, and some have argued that even fish was used. This tradition also involved rejection of meat from general diet, and reflected the concern of dissident communities to avoid the cuisine — meat and wine — characteristic of pagan sacrifice. This study describes and discusses these practices fully for the first time, and provides important new insights into the liturgical and social history of early Christianity. This book is about the Holy Spirit, monks, and other Catholic theologians who lived around the Mediterranean in the 5th and 6th centuries.

It makes three interconnected arguments.

Works (29)
The Theological Epistemology of Augustines De Trinitate (Oxford Theology and Religion Monographs) The Theological Epistemology of Augustines De Trinitate (Oxford Theology and Religion Monographs)
The Theological Epistemology of Augustines De Trinitate (Oxford Theology and Religion Monographs) The Theological Epistemology of Augustines De Trinitate (Oxford Theology and Religion Monographs)
The Theological Epistemology of Augustines De Trinitate (Oxford Theology and Religion Monographs) The Theological Epistemology of Augustines De Trinitate (Oxford Theology and Religion Monographs)
The Theological Epistemology of Augustines De Trinitate (Oxford Theology and Religion Monographs) The Theological Epistemology of Augustines De Trinitate (Oxford Theology and Religion Monographs)
The Theological Epistemology of Augustines De Trinitate (Oxford Theology and Religion Monographs) The Theological Epistemology of Augustines De Trinitate (Oxford Theology and Religion Monographs)
The Theological Epistemology of Augustines De Trinitate (Oxford Theology and Religion Monographs) The Theological Epistemology of Augustines De Trinitate (Oxford Theology and Religion Monographs)
The Theological Epistemology of Augustines De Trinitate (Oxford Theology and Religion Monographs) The Theological Epistemology of Augustines De Trinitate (Oxford Theology and Religion Monographs)

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